王船山与雅斯贝尔斯的历史哲学之比较  

A Comparison of Historical Philosophy between Wang Chuanshan and K.Jaspers

作　　者：邓辉[1] 

机构地区：[1]湘潭大学哲学与历史文化学院,湖南湘潭411105

出　　处：《湖南科技大学学报（社会科学版）》2008年第3期49-61,共13页Journal of Hunan University of Science and Technology(Social Science Edition)

基　　金：湘潭大学博士科研基金课题<王船山历史性哲学之研究>(03QD17)

摘　　要：王船山与雅斯贝尔斯这两位不同时空不同文化背景下的中西大哲,分别从各自的历史文化传统和现实出发对历史做了深刻的反思,阐发了极其精彩的历史哲学思想。前者以"天人合一"为本,有超越"天人合一"开显出"主客二分"的倾向,围绕"道德"的人创建了"道德形而上"之创化历史观;后者则以"主客二分"为基,明确提出了超越"主客二分"而进入"天人合一",以"生存"的人重建了历史的统一观念。正是在这两种思维的融合中,两位大哲跨越了时空和文化的阻隔,在对人及其历史的思想诠释里相遇,获得了对真实的人及其历史性的一致看法。Wang Chuanshan and K. Jaspers, the two great philosophers in different time, space and cultural backgrounds, introspected profoundly from their own historical ＆ cultural traditions and realities, and interpreted the wonderful historical philosophy thoughts. The former, based on the thought of ＂unity of nature and human＂ surpassed and proposed the trends i. e. ＂the dichotomy of the object and subject＂. He also set up the historical point view of ＂metaphysical morality＂ around the ＂moral＂ person. While the latter, on the basis of ＂the dichotomy of the object and subject＂, surpassed and clearly proposed the thought of ＂unity of nature and human＂. Then, he reconstructed the historieal unity concepts for the ＂existent＂ person. Due to the fusions of the two ideas, the two great philosophers could pass the barriers of time, space and culture, met in the historical and human＇s thought explanations and had the same opinion of true human and the historical nature.

关 键 词：王船山 雅斯贝尔斯 历史哲学 比较 

分 类 号：B249.2[哲学宗教—中国哲学]