中国古代散文理论批评中的“养气”论  

The Criticism of "Cultivating Mental Status" in Chinese Ancient Prose Theory

作　　者：胡建次[1] 

机构地区：[1]山东大学文艺美学研究中心

出　　处：《南都学坛（南阳师范学院人文社会科学学报）》2008年第3期58-62,共5页Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University

基　　金：2007年度国家社会科学基金项目"中国古代文论承传研究";项目编号:07cwz001

摘　　要：我国古代散文理论批评中的"养气"论,可大致分为四个阶段:一是先秦至南北朝为孕育与凸现期;二是宋元为拓展与充实期;三是明代为深化期;四是清代为完善期。上述四个阶段,标示出我国古代散文理论批评"养气"之论经历了一个不断拓展、充实、深化与完善的历程。The criticism of ＂cultivating mental status＂ in Chinese ancient prose theory may be divided into the following four stages. First, the breeding and emerging stage from the Pre-Qin to the North and South Dynasties. Second, the expanding and substantiating stage in the Song and Yuan Dynasties. Third, the deepening stage in the Ming Dynasty. Fourth, the fulfilling stage in the Qing Dynasty. The above-mentioned four stages indicate that the criticism of ＂cultivating mental status＂ in Chinese ancient prose theory has undergone a course of ever expanding, substantiating, deepening and fulfilling.

关 键 词：古典散文 理论批评 “养气”论 拓展充实 深化完善 

分 类 号：I206.09[文学—中国文学]