“智者不惑”的道德意涵  

The Moral Implication of "The Wise Free From Perplexities"

作　　者：林贵长[1] 

机构地区：[1]浙江理工大学思想政治教育研究所,浙江杭州310018

出　　处：《伦理学研究》2008年第3期89-93,共5页Studies in Ethics

摘　　要："智者不惑"是先秦儒家尊崇的君子三大德行之一。"智者"之所以"不惑",并非仅仅因为具备认识论意义上的认知能力而能知物识理,而是更多地指具备人事活动领域的道德理性而能明善祛恶,它主要体现为:明是非、辨善恶,贵知己、善识人,知当务、识时势。正因为对明善祛恶之智的强调,促使儒学在某种程度上成了"成人之教",而有异于西方的"爱智之学"。"智者不惑"蕴含的人文内涵有助于纠正现代社会过于倚重科技理性之风,是以真善美为底色、崇尚人的全面发展之和谐文化建设的重要思想资源。＂The wise frec from perplexities＂ is one of Junzi＇s three major virtues that Confucianists respected in pre - Qin Dynasty. The reason of ＂the wise free from perplexities＂ is not just having a sense of cognitive ability in epistemology that can understand things and the laws of nature, but mainly refers to the moral rationality that makes man understand good and discard evil in activities. It contains distinguishing right from wrong and good from evil, being good at self - awareness and understanding others, knowing the most immediate thing to do and the trend of the times. It is precisely because of the stress of moral wisdom that, to some extent, Confucianism becomes the ＂true man education＂ ,which is different from the ＂love of wisdom＂ in the West. The humanistic implication of ＂the wise free from perplexities＂ ,may help to transform the climate in modem society that is too dependent on technical rationality. It is the important ideological resources of a harmonious culture construction that based on unification of truth, good and beauty, and advocating the overall development of people.

关 键 词：智德 君子 智者不惑 先秦儒家 和谐文化 

分 类 号：B82-09[哲学宗教—伦理学]