论王维的佛教诗  

On WANG Wei's Buddhist Poetry

作　　者：王辉斌[1] 

机构地区：[1]襄樊学院中文系,湖北襄樊441053

出　　处：《三峡大学学报（人文社会科学版）》2008年第3期44-49,共6页Journal of China Three Gorges University(Humanities & Social Sciences)

摘　　要：从文学品鉴的角度讲,山水诗与佛教诗,是王维奉献给时人与后人的两道文学盛宴。王维现存佛教诗40余首,大致可分为佛理诗、佛语诗、禅趣诗三类。佛理诗以宣扬佛学理念、言谈佛理为主,佛语诗是"佛家语"与"文学语"互为结合的产物,禅趣诗在艺术与审美上则是佛教诗的最高境界。王维的佛教诗不仅对于佛教文学的的开拓起到了重要作用,而且于唐诗内容的丰富,典故艺术的创新,以及将山水诗推向艺术的巅峰等,都是具有不可低估的作用与影响的。From literary point of view, landscape poetry and Buddhist poetry are two literary feasts that WANG Wei is dedicated to the people of his time and future generations. WANG＇ s existing 40 Buddhist poems can be broadly divided into Buddhist philosophy poetry, Buddhist langue poetry, Zen humor poetry. Buddhist philosophy poetry is meant to promote Buddhist philosophy. Buddhist langue poetry is a combination of ＂Buddhist language＂ and ＂literary language＂. Zen humor poetry reaches the highest level of Buddhist poetry in terms of art and aesthetics. WANG Wei＇ s Buddhist poetry not only plays an important role in the development of Buddhist literature, but also enriches the content of Tang poetry, innovates the art of literary quotation, and pushes the landscape poems to the pinnacle of art, all of which can not be underestimated.

关 键 词：佛教诗 佛理诗 佛意诗 禅趣诗 

分 类 号：I206.2[文学—中国文学]