中外叙事文学中的“后母/继子乱伦”叙事——“乱伦”母题与中外叙事文学研究系列论文之一  

On Narration of "Incest between Post-mother and Post-son" in Narrative Literature in Chinese and West Countries——One of a Series of "Incest" Themes and Narrative Literature in Chinese and West Countries

作　　者：古大勇[1] 

机构地区：[1]中山大学中文系,广东广州510275

出　　处：《北华大学学报（社会科学版）》2008年第3期110-114,共5页Journal of Beihua University(Social Sciences)

摘　　要："后母/继子乱伦"叙事模式的作品触及人类集体无意识中的"乱伦情结"与"乱伦禁忌"的深层心理。后母/继子乱伦"现象是专制的父权文化的产物,"后母"乃至"继子"承载着对父权文化的批判与表现人性解放的双重道德任务,表现了一种"渎父"或"精神弑父"的主题。她(他)们的悲剧性的命运结局体现了作家对这种现象微妙而复杂的态度:在无限宽容的同时,也隐含对乱伦原罪感几分不自觉的认同。The works with narration pattern of ＂incest between post-mother and post-son＂ presents deep psychology of ＂incest complex＂ and ＂incest taboo＂ of collective non-sense of human. The phenomenon of ＂incest between post-mother and post-son＂ is the culture result of autocratic ＂father＇ s privilege＂. The ＂post-mother ＂ even ＂post-son＂ takes on two moral tasks of criticizing culture of father＇ s privilege and presenting the liberation of human nature, and expresses the theme of ＂blas-pheming father＂ or ＂killing father on aspect of spirit＂. The writers have subtle and complicated attitude to the action of ＂incest between post-mother and post-son＂, which they show limitless sympathy for the ＂post-mother ＂ meanwhile somewhat accept the ＂original sin＂ of incest unconsciously.

关 键 词：“后母/继子乱伦”叙事模式 父权文化 乱伦情结 道德任务 悲剧结局 

分 类 号：I041[文学—文学理论]