晚清西方“国家”和“民族”概念的译介及其对陈独秀早期思想形成的影响  

Introduction of Western Political Terms "State" and "Nation" Into Late Qing China and Its Impact Upon Formation of Chen Duxiu’s Early Ideology

作　　者：周毅[1] 谢卫[2] 

机构地区：[1]四川大学历史文化学院,成都610064 [2]成都中医药大学,成都610075

出　　处：《四川师范大学学报（社会科学版）》2008年第4期89-93,共5页Journal of Sichuan Normal University(Social Sciences Edition)

摘　　要：在晚清,使"天下"转为"国家"和"民族"的过程构成了近代中国思想史的大部分篇章。与同时代的知识分子一样,青年陈独秀最初主张以思想文化的启蒙来解决中国问题;而在构建"国家"(state)、"国家主义"或"民族主义"(nationalism)、"爱国主义"(patriotism)等思想概念中,却接受和消化了西方词汇及其概念思想,并渐渐从一位激进的资产阶级民主主义者变成坚定的共产主义者,最终形成以"马克思的阶级战争说"解决中国问题的主张。研究陈独秀的早期思想,特别是晚清来自西方政治词汇及其概念系统对其早期思想形成之影响,对于全面把握陈的早期思想和正确理解中国共产党的早期发展历史,具有极为重要的学术和现实意义。During the Late Qing China, the process of converting ＂tian xia＂ to ＂state＂, ＂nation＂ and ＂country＂ dominates the modern history of Chinese ideology. Chen Duxiu, like his contemporaries, initially advocates settling China＇s problems by virtue of ideological cultural enlightenment. However, by constructing the modern concepts such as ＂state＂, ＂nationalism＂ and ＂patriotism＂, Chen accepts and absorbs these Western terms and concepts, gradually turns from a radical bourgeois democrat into a stead- fast communist, and eventually develops his proposition of settling China＇s problems with Marx＇ class war. It is of great academic and practical significance to a complete grasp of Chen＇s early ideology and correct understanding of the CPC early development, to research into his early ideology, especially the influence upon its formation of the introduction of the Western political terms.

关 键 词：晚清思想史 “国家” “民族”概念译介 陈独秀早期思想 中国共产党早期历史 

分 类 号：D231[政治法律—政治学]