《实践论》与船山哲学  

The Relationship of "On Practice" and Chuanshan's Philosophic Thought

作　　者：刘华明[1] 

机构地区：[1]江苏科技大学人文社科学院,江苏镇江212003

出　　处：《江苏科技大学学报（社会科学版）》2008年第2期5-9,共5页Journal of Jiangsu University of Science and Technology(Social Science Edition)

摘　　要：在人的认识来源于实践、人的认识产生可分为感性认识阶段和理性认识阶段、理性认识要接受实践的检验(即真理标准只能是社会实践),以及真理的无限性和人的认识、实践的相对性等方面,毛泽东的《实践论》对王船山的哲学思想都有明显的继承与发展,并在此基础上概括总结出了人类认识的总规律,为夺取中国革命,尤其是为夺取当时抗日战争的胜利,提供了科学的思想武器。In ＂On Practice＂, Maozedong carried on and developed philosophic thought of Wangchuanshan. Both of them agreed that knowledge came from practice, which was the only criterion for testing truth, and that human＇s knowledge should experience the stages of perceptual and rational knowledge. However, rational knowledge must be tested by practice. They also argued that the truth was unlimited, and knowledge and practice were relative. The general principle of human knowledge emerged and developed on the basis of such common thinking. That provided the spiritual weapon of science for the victory of the Revolution of China, esp. in the War of Resistance Against Japan （1937 -1945）.

关 键 词：毛泽东 《实践论》 船山哲学 

分 类 号：A424[哲学宗教—马克思主义哲学]