朱熹“体用一源”思想论析  

Discussion on Zhu Xi's Thought about "Unity of Noumenon(Ti) and Presentation(Yong) "

作　　者：汤建荣[1] 

机构地区：[1]复旦大学哲学院,上海200433

出　　处：《兰州学刊》2008年第7期6-10,共5页

摘　　要：体用范畴自魏晋发展成熟以后,玄学和佛学各派争相言体用,以说明本体与现象、实体与功用之间的关系。程颐揭示"体用一源,显微无间"的基本原则,为理学本体论哲学的建立奠定了基础。而朱熹在这一原则基础上,建构起他的理本论哲学体系,构成了整个理学的思想基础,他整个哲学体系无不贯穿着"体用一源"这一根本宗旨。Noumenon （ti） and Presentation （yong） has developed into a completed category since the Wei and the Jin Dynasty, and all kinds of academic schools, such as the School of Xuan and the Buddhism employ it in order to account for the relationships between the noumenon and the phenomenon, the sub- stance and the function. Cheng Yi first promulgated the principle ＂unity of noumenon （ ti ） and presentation （yong）＂ to lay a philosophical foundation to the ontology of the idealist philosophy in the Song and the Ming Dynasty, on which Zhu Xi set up the philosophical system of the ontology of the idealist philosophy. And he made the principle as the philosophical foundation of the rationalism in the Song and the Ming Dynasty, in all, there runs through the essential principle in Zhu Xi＇ s profound academic system.

关 键 词：体用 程颐 朱熹 理事 理本论 

分 类 号：B244.7[哲学宗教—中国哲学]