真德秀与魏了翁文学之比较  

Comparison between Zhen Dexiu and Wei Liaoweng's Literature

作　　者：张文利[1] 陶文鹏[2] 

机构地区：[1]西北大学文学院,陕西西安710127 [2]中国社会科学院文学研究所,北京100732

出　　处：《苏州大学学报（哲学社会科学版）》2008年第4期75-81,共7页Journal of Soochow University(Philosophy & Social Science Edition)

基　　金：国家社科基金项目"两宋士大夫文学研究"(项目编号:06BZW035)之阶段成果

摘　　要：理学家真德秀和魏了翁,文学观念同属于理学家文学观范畴,有着很大的相似性。他们都重道轻文,重视用文学形式传达理学义理,强调文学的经世致用功能,主张温柔敦厚的文学风格论等。他们文学观的差异体现为魏了翁主张才学合一,真德秀认为文、学、气三者关系密切;魏了翁主张自得,真德秀偏重继承。在文学创作上,真、魏既有表现内容的一致性,也有表现技巧的专擅和艺术特色的不同,可谓双峰并峙,二水竞流,各有清辉,不可轻易轩轾。Zhen Dexiu and Wei Liaoweng were both Neo-confucian scholars, their Literary concepts was very similar and were both deeply effected by Neo-confucian principle .For example, they attentioned to doctrine more than Literature, they always used Literary form to convey Neo-confucian principle, they emphasized the practical function of literature, they preferenced gentle and honest Literature style and so on. The difference between their Literary concepts existed in： Wei Liaoweng advocated uniting one＇s talent and learning together; Zhen Dexiu thought there are close ties between article~ learning and subjective spirit; Wei Liao weng claimed self-contented but Zhen Dexiu imbalanced inheritance. In literature production, they both have consistency in performance content and difference in performance skill and artistic feature. It can be said that they are unique, just like bimodal living side by side and two river competing flow that each has their charm, however, can not be easily compared.

关 键 词：真德秀 魏了翁 文学观 创作 比较 

分 类 号：I206.2[文学—中国文学]