“后社会主义时代”的正义——Nancy Fraser社会正义概念研究  

On Social Justice in a "Post-Socialist" Age——On Nancy Fraser's Conception of Social Justice

作　　者：马晓燕[1] 

机构地区：[1]清华大学哲学博士后流动站,北京100084

出　　处：《现代哲学》2008年第5期25-30,共6页Modern Philosophy

基　　金：2007年度国家社会科学基金项目"分析马克思主义"的正义论研究(07CKS006)

摘　　要：在政治伦理论域中,多元文化主义和女性主义已成为自由主义正义论在当前的强劲对手。以社会批判理论著称的南希.弗雷泽就是以这样一种双重身份介入了这场论辩,提出了有关"后社会主义时代"的正义构想。弗雷泽提出"地位模式的承认"将承认的合法性框限在仅和社会平等地位相关的范围内,用以强调对承认正义的诉求绝不可遮蔽对再分配正义的反省与批判,并据此构建了一种以"平等参与"为支点的"双焦点的正义概念"和""视角上的二元论方法"来表达对当前社会不正义的关注。Within political ethics, muhicuhuralism and feminism have become the forceful rivals to liberalism. Nancy Fraser, widely known for her social critical theory, intervened the dispute exactly in such a dual identity, and put forward a projection of social justice in a ＂post-socialist＂ age. In order to restrict the validity of recognition to the scope in relation to the social status of equal- ity, Fraser appealed to the ＂status model of recognition＂ and stressed that the necessity for recognizing justice cannot obscure the critique of redistribution. Thus, a bivalent conception of justice and a perspectival dualism spinning around the ＂parity of participation＂ were evoked to give voice to the redress toward social injustice.

关 键 词：正义 再分配 承认 平等参与 

分 类 号：B82[哲学宗教—伦理学]