论新安理学家汪莘  

By Neo-Confucianism Wang Sheng and his Natural philosophy thought

作　　者：解光宇[1] 

机构地区：[1]安徽大学中国哲学与安徽思想家研究中心,安徽合肥230039

出　　处：《黄山学院学报》2008年第4期6-9,共4页Journal of Huangshan University

基　　金：教育部人文社会科学重点研究基地资助项目(06JJD770001)

摘　　要：南宋新安理学家汪莘为朱熹的及门弟子。汪莘初对"文词"有兴趣,后在朱子的指教下,研究儒学与理学,成为朱子在徽州的"高第弟子"。汪莘关于宇宙是有限与无限相统一的思想以及天地交泰的思想,代表了南宋自然哲学的最高成就。Wang Sheng was a Neo-Confucianism in Southern Song dynasty, mean time he was Zhu Xi＇s disciple. Initial Wang Sheng was interested in “Diction”, afterwards he begun to study Confucianism and Neo-Confucianism and he became Zhu Z＇s “High Mansion Disciple” in Hui Zhou at last. Wang Sheng＇s thought that about the universes is to unite limited and boundless each other and celestial and terrestrial force in harmony have represented maximal natural philosophy accomplishment in Southern Sony dynasty.

关 键 词：汪莘 天地交泰 自然哲学 

分 类 号：B244[哲学宗教—中国哲学]