《参同契》与中国古代炼丹学说  

San Tong Qi and Ancient Chinese Alchemy

作　　者：容志毅[1] 

机构地区：[1]广西民族大学物电学院科学技术与社会研究中心,南宁530006

出　　处：《自然科学史研究》2008年第4期429-450,共22页Studies in The History of Natural Sciences

摘　　要：东汉魏伯阳所撰《参同契》,标志着中国古代炼丹学说体系的初步建立,并对后来道教炼丹术中各种理论的创立、实践和发展产生过深远影响。唐宋以后,各代学者对《参同契》的内容颇多歧见,但通过对《参同契》炼丹内容的具体释读,发现其炼丹学说可概括为"丹鼎小宇宙论"、"丹药生成化合论"、"丹药五行反应论"和"铅汞大丹论"4个方面,同时还揭示了道教炼丹学说中的时空浓缩效应以及决定炼丹药物是否珍贵的"金精"、"水基"实质与"两孔穴法"原则。Written by Wei Boyang in the Eastern Han Dynasty, San Tong Qi marks the birth of the ancient Chinese theory of alchemy system, and produced a far-reaching impact on Taoist Alchemy in various theories of creation and the development of practice. From Tang and Song dynasties on, the opinions of later generations of scholars on the contents of San Tong Qi are different, but with the full and detailed research, it is found that the alchemy theory of San Tong Qi was included in the main system as the four following aspects ＂Small Universe Theory of Drug Cans＂, ＂The Generation and Compound of the Drug ＂, ＂Five Elements Reaction Theory of the Drug＂ and ＂The Theory of Lead and Mercury ＂, at the same time suggesting the effects of temporal and spatial concentration of the alchemy of the Taoist doctrine, as well as the concepts of ＂Jin Jing＂ and ＂Shui Ji＂ which decide the high value of the drug and ＂Two Hole＂ principle.

关 键 词：《参同契》 丹鼎小宇宙论 丹药生成化合论 丹药五行反应论 铅汞大丹论 

分 类 号：B234.99[哲学宗教—中国哲学]