荀子“先王制礼论”的再审视  

A Review of Xunzi's Theory of Rites according to the Ancient Emperors

作　　者：李国娟[1] 

机构地区：[1]上海应用技术学院社会科学系,上海200235

出　　处：《辽宁大学学报（哲学社会科学版）》2008年第6期16-20,共5页Journal of Liaoning University(Philosophy and Social Sciences Edition)

基　　金：国家哲学社会科学课题<古代礼文化的"致和之道"及其当代价值研究>的研究成果之一(07BZS034)

摘　　要："先王制礼论"是荀子关于礼的起源的论述。但也有学者对此提出质疑。事实上,荀子在其理论体系中,不仅回答了"先王制礼"的可能性,而且还阐述了"先王制礼"的必要性和重要性。"先王制礼论"与"性恶论"、"明分使群说"、"化性起伪说"以及"礼有三本说"紧密相连,共同构成了荀子极富特色的礼学思想体系。Theory of Rites according to the Ancient Emperors＇ is Xunzi＇s view on rites＇ origin. Some scholars questioned this theory. In fact, in Xunzi＇s thinking system, he not only explained the possibility for ＇rites according to the ancient emperors＇, but also discussed the necessibility and importance of the theory. The combination of evil-nature theory, theory of distinction between individualism and collectivism, theory of elimination of evil in human nature and theory of rites three orientations, theory of rites according to the ancient emperors characterizes Xunzi＇s rite system.

关 键 词：先王制礼论 礼有三本说 性恶论 明分使群说 

分 类 号：G112[文化科学]