庄子的耻观及其对培养当代大学生正确荣辱观的启示  

Zhuangzi's View of Shame and Its Revelation to Cultivating Students' View of Honor and Disgrace

作　　者：吴全兰[1] 

机构地区：[1]广西师范大学 政治与行政学院,广西桂林541004

出　　处：《广西师范大学学报（哲学社会科学版）》2008年第5期41-45,共5页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)

基　　金：2006年度广西教育科学"十一五"规划立项课题(B类)<中国传统文化与加强广西大学生社会主义荣辱观教育的研究)(批准号为"桂教科学[2006]4号")的阶段性成果.

摘　　要：庄子一生反对追求名利,更不谈如何追求名声、荣誉。庄子的耻观主要表现在三个方面:丧失人格尊严和自由是最大的耻辱;贫困不可耻,没有立身行世的原则才可耻,自以为是救世主却扰乱社会如儒者、墨者是一种无耻。庄子的耻观对培养当代大学生的正确荣辱观有颇多启示:以自尊自爱为荣,以丧失人格尊严为辱;以学业、品德不如人为耻,不以家庭的贫困为耻;以促进社会和谐为荣,以扰乱社会秩序为耻。All his life, Zhuangzi opposed seeking fame and gain, mentioning nothing about how to pursue fame and honor. Zhuangzi＇s view of shame includes three aspects ： the loss of personal dignity and freedom is the biggest shame; poverty is not shameful, while it is a shame to follow no principle in life; it is shameful to regard oneself as the savior while causing disturbance to society, such as the followers of Confucius and Mozi. Zhuangzi＇s view of shame is very enlightening to cultivating contemporary university students＇ view of honor and disgrace.

关 键 词：庄子 耻观 尊严 大学生 荣辱观 

分 类 号：G412[文化科学—教育学]