死亡背景下的斯芬克斯之思——福柯人学思想初探  

Consideration of Sphinx in the Context of Death Discussion on Michel Foucault's Thinking of Human beings

作　　者：刘郁琪[1] 

机构地区：[1]湖南科技大学人文学院

出　　处：《鸡西大学学报（综合版）》2008年第6期40-43,共4页JOurnal of Jixi University:comprehensive Edition

基　　金：湖南省社科规划基金课题:"现代性"与中国新文学发展(05ZC68)

摘　　要：福柯对人的思考是在死亡的背景下展开的,他继尼采的"上帝死了"之后进一步提出了"人的死亡"这一具有多重含义的判断;并在一系列的著作中对造成"人的死亡"的外在社会原因也即权力的具体内容与规律进行了分析与阐述;最后指出在权力的支配下,人的复活只能依靠随时随地的反抗。Michel Foucauh＇ s thinking of human was placed in the context of death. Following after Nietzsche＇ s ＂God has been dead＂, he announced that ＂human has been dead＇. Moreover, he analyzed and explained carefully the reasons why ＂human has been dead＇. He thought it is the power that lead to human＇ s death. At the same time, he pointed out that the resurrection of human could only rely on resistance anytime and anywhere under the control of power .

关 键 词：人之死 权力 随时随地的反抗 

分 类 号：B565.59[哲学宗教—外国哲学]