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作 者:杨伟涛[1]
机构地区:[1]东南大学人文学院哲学系,江苏南京211189
出 处:《南昌大学学报(人文社会科学版)》2008年第6期36-40,共5页Journal of Nanchang University(Humanities and Social Sciences)
摘 要:康德以纯粹理性形而上学为基础,强调善良意志和定言命令的实践理性价值。以"定言命令"为核心的道德形而上学实践理性排斥伦理学经验论,弘扬人的主体能动性,在西方伦理学引起了重大的道德哲学方向性转变。然而,"定言命令"具有形式化和僵化的普遍化特征,存在严重的形而上矛盾和现实困境,受到黑格尔等人的伦理学批判以及马克思主义唯物主义实践论的超越。Kant emphasized practical rational value of both kindhearted practical rationality on metaphysics of pure rationality. The moral practical categorical imperative as the core aroused significant directional changing will and absolute order since he based rationality of metaphysics which takes about moral philosophy on west ethics since it criticized the empirical ethics and expanded people's subject activity. However, the thought about categorical imperative was criticized by Hegel, since it had grave metaphysical contradiction and practical difficulty because of the feature of formal and rigid universality. As a result,it was exceeded by the practical theory about materialism of Marx.
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