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作 者:闫德亮[1]
出 处:《信阳师范学院学报(哲学社会科学版)》2009年第1期62-68,共7页Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)
基 金:河南省哲学社会科学规划项目:中国古代神话的文化观照(2007BWX001)
摘 要:神话与道家、道教都是原始思维的产物,具有相同的思维方式,有着相同的关于宇宙、自然、灵魂等的认识与观念,但晚起的道家、道教显然是受了神话的影响。神话在其流传过程中受外部环境与内部因素的影响一部分被仙话化了,其结果是一部分神话借助道教得以保存,道教借助神话得到了巩固与发展。Mythology, Daoist school and Daoism are all the products of primitive thought, and thus have the similar thinking method and similar understanding and concept about universe, nature and spirit, however,the daoist school and Daoism which rose later are obviously influenced by mythology. In the process of its spreading, a part of mythology have been personitied because of both externa/and internal factors, as a result, some of the mythology are protected by means of Daoism, and meanwhile, Daoism also become more solid and developed itself.
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