论庄子“万物一齐”的生态审美观  

On Zhuangzi's ecological aesthetic view of "all things being one"

作　　者：赵凤远[1] 

机构地区：[1]临沂师范学院文学院,山东临沂276005

出　　处：《管子学刊》2008年第4期86-90,共5页GuanZi Journal

摘　　要：当先秦诸子大都以人的理解为中心去看待人与自然万物的存在方式,认为万物只是相对于人来说才具有存在的价值和意义时,庄子站在古典存在论的立场上提出了含有生态审美智慧的"万物一齐"观,即"休乎天钧"的生态和谐理念、"为是不用而寓诸庸"的生态价值观念、"万物与我为一"的生态共生气象。其"万物一齐"的生态审美观所蕴涵的万物平等共生、放弃自我中心、无用之用等观念有助于当代的生态伦理和生态实践建设。When the most of Pre-Qin Scholars treat the existence of the natural world with people＇s understanding as the center, to see that everything is relative to people who only have the value and significance, Zhuangzi standing the presence of classical proposed containing ecological aesthetic wisdom of the ＂all things together＂ concept, that is, the ecological harmony concept of＂break among Tianjun＂, the ecological value view of＂which is not all in using＂, the eco-symbiotic view of ＂and I for all things＂. The ecological aesthetics view of ＂all things being one＂by the implication of the symbiotic things equal, to give up self-centered, useless concepts help with the contemporary practice of ecological ethics and ecological construction.

关 键 词：庄子 万物一齐 生态审美观 

分 类 号：B223.5[哲学宗教—中国哲学]