《易经》和平思想的价值内涵——探索中国和平思想的渊源  

On the Meaning of Peace Conceived in Yijing——Probing into the Origin of Chinese Thought of Peace

作　　者：杨宏声[1] 

机构地区：[1]上海社会科学院哲学研究所,上海200235

出　　处：《周易研究》2008年第6期71-80,共10页Studies of Zhouyi

摘　　要："和平"乃易学的关键词,"天下和平"乃易学价值观的基本命题。此论题先贤时彦少有讨论,略抉其旨:原始易学的思维模式基于对天地万物及人自身的观察,从而形成一套独特的表义符号与释义系统,即卦象、卦图与卦爻辞。易以"人文化成天下"而建"文明",作为"立言"宗旨。"言"不空立,托诸先王、先哲功业德行而立。文明的创造,先哲谓之"立德"、"立功"。"立功"、"立德"赖"立言"而传之久远。反观往史,前世之实用惯例,行之有效,每为后世之典礼。道德价值之构建似乎是这样的:人类行为由质朴不驯而驯服,而有习惯;习惯法的确立已然开辟文明之境。由此而进:由习惯驯服而成风俗伦常,由风俗伦常之反思而有道德价值的自觉。文明成果之推行天下,全赖和平以传。古往今来,战火频起,毁坏多少文明成就。先哲有察,确立"天下和平"的命题,再三致意,易学微言大义系焉。Peace is a keyword and peace under heaven is a basic proposition in the axiology of the Yi. Seldom had the predecessors and contemporary scholars discussed this issue. Here I would like to extend my opinion related to this issue： the original thinking of Yi-ology is based on the contemplation on all beings in the universe including human itself, thus forming a unique ideographie and semantic system including images, diagrams, and hexagram and line statements. Yi sets forth remarks and aims to build civilization through edifying all under heaven. The remarks couldnt be without content, but with the support of morality and great deeds of the earlier wise kings and sages. The creation of civilization is through what called founding morality and conducting meritorious deeds, beth of which depend on the remarks to be passed down forever. Reviewing the history, we can find that the regulations in the past are practical and had become normative codes in the later dynasties. Human being＇s activities developed from wildness to tameness and then become custums. The appearance of unwritten law based on customs opened up the field of civilization. It is from tameness to customs and from customs to moral human relations that human became conscious of morality and value through retrospection. Transmission of civilization completely depends on an environment of peace. Wars in human history broke out frequently and destroyed many civilizations. Being aware of this, sages established the preposition of peace under heaven and had expounded and emphasized it time and again by which the deep meanings with pithy remarks of Yi-ology were revealed.

关 键 词：三易 文明 人文化成 价值取向 天下和平 

分 类 号：B221[哲学宗教—中国哲学]