论自传中自我叙事的主体身份  

Identity of the Subject in Autobiographic Self-Narrative

作　　者：唐岫敏[1] 

机构地区：[1]南京国际关系学院英语系,江苏南京210039

出　　处：《浙江师范大学学报（社会科学版）》2009年第1期37-42,共6页Journal of Zhejiang Normal University(Social Sciences)

基　　金：国家社科项目"英国传记文学史"(07BWW013)

摘　　要：自传叙事中包含着虚构成份,自传叙事的主体身份常与自传文本内容不相符合。结合保罗.约翰.埃金的《我们的生活如何变成了故事》中的相关论述,从三个方面对自传中自我叙事的主体身份进行了考察:1.自传就是他传,自传与他传在内容上相互交叉;2.主体是虚构的,在自传的生产场中七零八散地倒着主体、自我和作者三种概念;3.自我呈动态多面性,自我对经验和经历的认知是动态的、发展的,不同时期、不同环境都影响自我对事物的认识,导致自我记忆的不准确性。Auto/Biography contains fiction, which renders self narrative sometimes a different text from the subject＇ s own experience. By reading Paul John Eakin＇ s How Our Lives Become Stories, this study examines the issue of subjectivity in self-narrative in autobiography from three perspectives： （ 1 ） Autobiography is none the other but biography. Autobiography and biography overlap each other. （2） The subject is fictional; in the field where autobiography is produced such concepts as subject, ego or author lie here and there. （3） The self is mobile and multifaceted. The cognitiveness of past experience on the part of ego is not static, but mobile and developing. Different periods and different environments leave marks on the self＇ s understanding of the world, resulting in uncertainties of one＇s memory.

关 键 词：自传 主体 虚构 

分 类 号：I055[文学—文学理论]