邵雍先天学的两个层面:象数学与本体论——兼论朱熹对邵雍先天学的误读  

Two Dimensions of SHAO Yong's Prenatal Theory:Image-numerology and Ontology——Simultaneously on ZHU Xi's Misunderstanding of SHAO Yong's Prenatal Theory

作　　者：赵中国[1] 

机构地区：[1]南开大学哲学系,天津300071

出　　处：《周易研究》2009年第1期60-70,共11页Studies of Zhouyi

摘　　要：邵雍是易学大家,又是北宋五子之一,他的学术贡献在于其先天学的建构。邵雍先天学可分为先天象数学和先天学本体论两个层面。先天象数学以易图为基础,以易数推衍为形式,建构了庞大的数理哲学体系,它们表达了邵雍对宇宙万物运行规律的认识;先天学本体论对宇宙进行本体论分析,认为太极或者天地之心既是宇宙的存在根据,也是人类的价值本体,它们表达了邵雍对宇宙和人生之本体的认识。但是,传统学术史对邵雍先天学的解读,往往集中在先天象数学的层面,而忽视了先天学本体论,这是一个误读,朱熹就是如此误读的一个典型。SHAO Yong is a great Yi-ologist as well as one of the Five Masters in the Northern Song Dynasty. His academic contribution lies in his Prenatal theory which consists of two dimensions ： the Prenatal image-numberology and the Prenatal ontology. By dint of the Yi diagrams, SHAO constructed a pround image-number and philosophical system with the deduction of Yi number as a form. The system shows SHAO＇s understanding of the schedule of the universe. The Prenatal ontology engages in ontological analysis of the universe which reveals SHAO＇s eomprenhension on the ontology of the universe and human life, in which SHAO regards Taiji （ lit. Grand Ultimate ） or the heart of heaven and earth as the basis of the cosmos and as the value foundation of human life. In the academic history, the interpretations of SHAO＇s Prenatal theory always focus on the dimension of the Prenatal image-numerology, but neglect the dimension of the Prenatal ontology. ZHU Xi＇s understanding of SHAO＇s prenatal theory examplifies this trend.

关 键 词：先天学 先天象数学 先天学本体论 邵雍 朱熹 

分 类 号：B244.3[哲学宗教—中国哲学] B244.7