回到“人伦日用”——戴震关于性情问题的思考之一  

Back to the "Human Ethical Daily Life"——Thought on Dai Zhen's View of "Nature/Feeling"

作　　者：马育良[1] 

机构地区：[1]皖西学院,安徽六安237012

出　　处：《皖西学院学报》2009年第1期84-94,共11页Journal of West Anhui University

基　　金：2003-2004年度安徽省哲学社会科学规划项目"中国性情论史"(AHSK03-04D59);2007年安徽省教育厅人文社科项目"现代性话语背景下的性情论与中国情性文化"(2007sk332)

摘　　要：戴震在提出他的思想学说时,将孟子的"一本说"扩大及于宇宙论与人性论的范围。他的心性、性情思想均建立在"一本论"的基础之上。在这一背景下,他对宋明理学中的"性""理"给出了人伦日用化的理解。宋明儒的所谓"性情"关系问题,被转换为"情理"或"理欲"关系问题。戴震反对舍情求理,实际上认为理应从情出。戴震的理欲之辨,既包括了辨理欲之别,又拓展为辨"私""欲"之别。When Dai Zhen raised his theory,he enlarged the scope of theory of ＂ Yi Ben ＂ to the view of the universe and the htmmanity. His theory of ＂heart/nature and nature/feeling＂ all based on the theory of ＂Yi Ben＂. Under this background,he gave the explanation of＂ Xing ＂ and ＂ Li ＂ from the human ethical daily life in the study of Li in Song and Ming dynasty. He changed the relationship of ＂nature/ feeling＂ in Song and Ming＇s confucians to the relationship of ＂feeling/reason＂ or ＂reason/desire＂. Dai Zhen objected to the opinion of ＂abandon feeling;seek reason＂. Actually,he thought reason should come from the feeling. The argument between Dai Zhen＇s reason and desire, includes how to identify the difference of these two items, and also ＂sdfishness＂ and ＂desire＂.

关 键 词：一本论 《孟子字义疏证》 性 理 情 理欲 “心知” 

分 类 号：B249.6[哲学宗教—中国哲学]