古代文论的历史反思与诗性空间的现代建构——兼论《古代文论的诗性空间》的创设逻辑  

Historical Reglection on Ancient Literary Theory and Contemporary Construction of the Poetic Space——and On the Creative Logic of the Poetic Space of the Ancient Literary Theory

作　　者：赵崇璧[1] 龚举善[2] 

机构地区：[1]西南大学文学院,重庆400715 [2]武汉大学文学院,湖北武汉430072

出　　处：《菏泽学院学报》2009年第1期22-26,共5页Journal of Heze University

基　　金：教育部人文社科重大项目(05JJD750.11-44007)

摘　　要：长期以来,古代文论的现代建构一直困惑着中国学界。进入新世纪,对古代文论资源的历史反思与诗意阐释愈显迫切。基于这样的现代忧虑,《古代文论的诗性空间》让我们看到了现代学者的建设襟怀。该著认为,只有在诗性的建构中,人与自身、人与对象、人与世界才是整一而不是分裂的。正是古人那种近乎神秘的诗性思维,使世界、人生、文学相生互惠,人据此重返天人合一的和谐状态,并与"本源"同在。因此,唯有重建古代文论的诗性空间,才能有效复兴现代人的精神家园。The contemporary construction of ancient literary theory has been confusing Chinese academic cirle for a long time. It is urgent to reflect historically on the ancient literary theory resources and interpret them in a poetic way in the new century. Based on these worries, the Poetic Space of the Ancient Literary Theory show us the contemporary scholars＇ breadth of vision. The article expresses the idea that only under poetic construction can man and himself, man and object, man and the world be a whole, not separate. It is the ancient scholars＇nearly mysterious poetic thoughts that make the world, the life and literature benefit from one another and bring man and the world into harmonious unity and the origin. So only by reconstructing the poetic space of the ancient literary theory, can the spiritual home of the modern people be restored in an effective way.

关 键 词：古代文论 诗性本源 现代建构 

分 类 号：I026[文学—文学理论]