论日本近世前期山鹿流兵学的确立——以山鹿素行的朱子学批判为中心  

Establishment of the Yamagaryū- heigaku: Focused on Yamaga Sokō’s Criticism of Zhuzi Studies

作　　者：唐利国[1] 

机构地区：[1]北京师范大学历史学院,北京100875

出　　处：《历史教学（下半月）》2009年第3期33-38,共6页History Teaching

基　　金："教育部人文社会科学研究项目基金资助"(项目批准号 08JC770002)成果

摘　　要：山鹿素行是 17 世纪时日本著名儒学者和兵学家。朱子学虽基本符合当时幕藩制度的需要,但也有引发体制批判的可能性。在此背景下,山鹿重新解释"理"的概念,批判朱子学,提出"古学"。他把认识天地大道的权力归于圣人,以限制普通人的自由思考;又自居为圣人道统的继承者,赋予自己解释圣人之道的特权。由此,山鹿获得了根据儒学重新解释日本传统兵学的思想依据,最终确立了独特的"山鹿流兵学",成为幕藩制意识形态的思想先驱。Yamaga Sok o is a Confucian scholar and militarist in Japan during the seventeenth century. Although the Zhuzi Studies accommodated the political needs of the contemporary bakuhan in a general sense, it also left space for future criticism to the political institution. Under this situation, Yamaga reinterpreted the concept of ＂li＂ and proposed kogaku by criticizing the Zhuzi Studies. To restrict the free thinking of common people, he argued that the right of understanding the way of heaven and earth belonged to the ＂sages＂. And then, he claimed himself the heir of Confucianism orthodox and entitled himself the privilege of interpreting the way of sages. Through the above efforts, he laid the theoretical ground for reinterpreting militarism by Confucianism and established the unique yamagary u militarism in the end, thus becoming the path-breaking thinker of the bakuhan ideology.

关 键 词：山鹿素行 山鹿流兵学 古学 武教 

分 类 号：B313[哲学宗教—外国哲学]