乱世中的生命追求——论《颜氏家训》的贵生思想  

The Pursuit of Life in the Troubled Times——On the Thoughts of High Value of Life in Yan Family Instructions

作　　者：钱国旗[1] 

机构地区：[1]青岛大学师范学院,山东青岛266071

出　　处：《青岛大学师范学院学报》2009年第1期57-65,共9页Journal of Teachers College Qingdao University

摘　　要：在中国传统文化体系中,北齐黄门侍郎颜之推所撰著的《颜氏家训》是一部流传广、影响深的家训名著。此书针对立身、为官、处世等各个方面,比较全面地展示了颜之推饱经乱世忧患的人生经验和思想性格,反映了他贵生保身的人生态度。作为应对乱世的人生哲学,《颜氏家训》的贵生思想突出了感性生命在人生价值中的重要意义,其思想核心虽没有否定经典儒家的传统信仰和价值,但其重心显然已落在明哲保身一面,是经典儒家伦理的世俗化形态和消极表现。这种处世哲学在后世得到了充分的发展,成为人们保护自我、应对复杂社会环境的实用准则,尤其对市井小民的生活态度、行为方式和精神世界提供了直接的伦理支持。In China＇ s traditional cuhural systems, Yan family Instructions by Yan Zhi-tui, Huangmenshilang （ a government official ） in Northern Qi Dynasty, is a popular, greatly influential and well-known family instructions, which is aimed at qualifying oneself, being an official and conducting oneself in society, etc. The instructions comprehensively reveal Mr. Yan＇ s experience of life and ideological character with full hardships during the troubled times and reflect his philosophy of life on high value of life and play safe. As his philosophy of life to cope with the turbulent world, the thoughts of high value of life of Yah Family Instructions protrude the significance of life value of perceptual life in man＇ s life, although its ideological core does not ne- gate traditional belief and value of classical Confucianism, yet its center of gravity evidently falls into being worldly - wise and play safe, and appears the worldly form and negative behavior of classical Confucian ethics. Fully developed in later ages is this philosophy of life in the world, which turns into safeguarding themselves, and dealing with complicated social environments as practical guiding principles by people. It especially offers direct ethical supports to common folks＇ life attitudes, code of conduct and spiritual world.

关 键 词：《颜氏家训》 颜之推 贵生 明哲保身 儒家伦理 

分 类 号：B823.1[哲学宗教—伦理学]