跨文明差异性观念与比较文学变异学建构  

The Concept of Cross-cultural Difference and the Construction of Variation Study in Comparative Literature

作　　者：刘圣鹏[1] 

机构地区：[1]浙江工业大学外国语学院英语系,浙江杭州310000

出　　处：《吉首大学学报（社会科学版）》2009年第2期101-105,共5页Journal of Jishou University(Social Sciences)

摘　　要：曹顺庆关于比较文学的基本问题,如跨文化与跨文明、比较文学的基本特性异质性等基本理论观念的论述,为比较文学中国学派的差异性研究建立了理论基础、基本话语和概念系统。在比较文学学科理论建设中,差异性理论是与同一性理论水火不容的,差异性论是异质性的基础主义和同一性的普遍主义,在认识论进程上的理论扬弃;而从知识学上梳理比较文学学科的内在动因以及论证差异性研究的合理性,就成为比较文学的逻辑出发点。The basic issues raised by Cao Shunqing, such as the discussion on cross-culture, cross-civilization, and heterogeneity in comparative literature provided theoretical foundation, basic discourse and concept system for the establishment of Chinese school of variation study in comparative literature. In the theoretical construction of comparative literature,variation is not compatible with identity;it is the fundamentalism of heterogeneity and the universalism of identity, developing the useful and discarding the useless theoretically. The logical starting point in comparative literature is to make clear of the inner motivation of comparative literature and demonstrate the rationale of variation study.

关 键 词：曹顺庆 跨文明 异质性 变异学 

分 类 号：I0-03[文学—文学理论]