唐代经学阐释学与两种文学观念的悖立——兼论《五经正义》的阐释学方法与原则  

The Hermeneutic Studies of the Confucian Classics in Tang Dynasty and the Contradiction between the Two Literary Ideals——With the Hermeneutic Processing and Fundamentals of Wujing Zhengyi

作　　者：杨乃乔[1] 李丽琴[2] 

机构地区：[1]复旦大学中文系,上海200433 [2]中国人民大学中文系,北京100872

出　　处：《学术月刊》2009年第4期86-95,共10页Academic Monthly

基　　金：复旦大学文史学院"比较诗学:经学与中国诠释学思想的现代研究"课题系列之一

摘　　要：唐代《五经正义》的颁定使儒家思想再度作为主流意识形态进入这个时代,成为李唐王朝官方的正统学术思想。这一行为一方面重新肯定了儒学的价值系统,使唐代的经学阐释学方法与原则复归两汉经学阐释学的传统,实现了儒学在表面上的繁荣;另一方面,唐代经学阐释学"疏不驳注"的阐释学方法与原则也使经学思想在两汉魏晋以后重新定于一统,形成那个时段的"学术专制"。并且由于《五经正义》成为官方教科书,成为唐儒科举入仕的路径,使儒学失却了其作为知识分子在信仰上安身立命的终极依据,由信仰沦为教条。在此经学背景下,一方面是先秦两汉元文学观念在唐代的复归;另一方面是世俗唯美主义文学观念完全悖立于《五经正义》的阐释学方法与原则之外而存有。唐代经学阐释学及两种文学观念之间的学理元素在中西阐释学思想的互视中得以澄明出来。The issuing of Wujing Zhengyi （Standard Interpretation on the Five Confucian Classics） in Tang Dynasty paved the way for Confucian ideals into that era as a mainstream ideology once again： they turned out to be the official orthodox academic ideology, which acknowledged again the values of Confucianism and led the hermeneutic processing and fundamentals of the Confucian classics studies in Tang Dynasty back to the tradition of Han Dynasty and enabled the seeming prosperity of Confucianism. With Wujing Zhengyi as the official textbook of the test for Confucian scholars to join the government, the Confucianism in Tang Dynasty lost its ultimate significance as the grand belief of the intellectuals and was degraded to mere dogmas. Against such a background, we see, on the one hand, the return of the primary literature idea of Qin and Han Dynasties, on the other, the absolute contradiction between the literary ideal of a worldly aestheticism literature and the hermeneutic processing and fundamentals of Wujing Zhengyi.

关 键 词：《五经正义》 经学阐释学 元文学观念 

分 类 号：I206.2[文学—中国文学]