东北亚文化共同体动因及其政治阻碍——中韩日对待“文化共同体”的态度  

The Motion of Northeast Asian Cultural Communtity and Its Political Impediments——Sino-ROK-Japanese Attitudes toward the "Cultural Community"

作　　者：方浩范[1] 

机构地区：[1]延边大学人文社会科学学院,吉林延吉133002

出　　处：《东疆学刊》2009年第2期1-6,共6页Dongjiang Journal

基　　金：国家社科基金规划项目:"儒家思想在构建和谐的东北亚‘文化环境’中的角色定位"部分研究成果;项目审批号:06XZX008

摘　　要：文化共同体概念是相对于经济共同体、安全共同体而言的,从其内涵来说只有狭隘文化范畴的意义,但从外延来看包含了各种文化现象。历史的和传统的观点来看,以中韩日三国为主的东北亚应该说是同属于一个"文化圈"。但是,在很长一段时间里,这里发生了众所周知的矛盾和冲突,使得这个"文化圈"受到了严重的摧残、破坏。这种局面恰恰与全球化背景下的区域一体化趋势和潮流是背道而驰的,这就给东北亚各国提出了重构区域"文化圈"的新课题,对此我们称之为东北亚"文化共同体"。The concept of cultural community conforms to those of economic community and security community. As for its interior extent ,the concept has narrow cultural meanings ,but in terms of its extensionality,it contains various cultural phenomena. Historically,China,the Korean Peninsula and Japan in Northeast Asia belong to one cultural circle,but for a long time well-known contradictions and conflicts arise here, which infringe upon the interests of the countries concerned. The situation just runs counter to the current trend of regional integration under the globalized background,so a new topic for reconstructing a regional ＂cultural circle＂ is set for Northeast Asian countries,which is called Northeast Asia ＂cultural community＂.

关 键 词：东北亚 文化共同体 中韩日 

分 类 号：D814.9[政治法律—国际关系]