延异、在场、踪迹化——德里达《马克思的幽灵》解读  

Difference,Presence and Trace Leaving——Interpretation of Derrida's Marx's Spirit

作　　者：郭嘤蔚[1] 赵卫东[2] 

机构地区：[1]北华大学政法学院,吉林吉林132013 [2]北华大学国际教育交流学院,吉林吉林132013

出　　处：《北华大学学报（社会科学版）》2009年第2期112-117,共6页Journal of Beihua University(Social Sciences)

基　　金：吉林省社会科学基金项目(项目编号:2007273)的阶段性成果

摘　　要：德里达继承了马克思的批判的革命的辩证法,挖掘出后现代主义拆解话语中以及福山"历史终极论"和"马克思主义过时论"所掩盖的马克思的批判精神和解放精神。他以《哈姆雷特》的幽灵隐喻马克思的精神,把它视为不断散播其踪迹的幽灵,它延异着、解构着,留下踪迹又不断涂抹,从而是一种真实的在场。这是对回到马克思主义的一种呼唤,也是对马克思主义思想活力的肯定。By inheriting Marx＇ s critical and revolutionary dialectics, Derrida excavated Marx＇ s spirit of critique and liberation, which had been disguised in the deconstructive words of post modernism as well as in Fushan＇ s ＂the ultimate theory of history＂ and ＂Marxism obsoletism＂. By taking the ghost described in ＂Hamlet＂ as a metaphor, Derrida regarded Marxism as the spirit disseminating unceasingly its trails. It is a kind of real presence in terms of his extending difference, deconstructing and wiping the trails that have been spread. This is a kind of summon for returning to Marxism, as well as an affirmation of Marxism＇ s vigor.

关 键 词：延异 在场 踪迹 

分 类 号：B0[哲学宗教—哲学理论]