刘智《天方性理》中的“先天”与“后天”  

Former Heaven and Latter Heaven in Liu Chih's T'ien-fang hsing-li

作　　者：村田幸子[1] 姚继德[2] 

机构地区：[1]美国纽约州立大学石溪分校,美国纽约11790 [2]云南大学国际关系研究院,云南昆明650011

出　　处：《回族研究》2009年第2期100-102,共3页

摘　　要：本文对清初刘智伊斯兰哲学名著《天方性理》中的两个重要概念"先天"与"后天"的哲学内涵进行了理论探赜,比较了它们与先秦儒家《伏羲图》及宋明理学中的渊源关系,展示了明清回儒"以儒诠经"哲学创新的一个范本。The paper discusses the philosophical meaning of two important notions of Liu Zhi＇ s Islamic philosophical work T＇ ien-fanghsing-li, Former Heaven and Latter Heaven through comparison with Confucian classic and Neo-Confucianism during Song-Ming dynasties. It not only analyses the interrelations between them but offers us one typical creation of using Neo-Confucian concept to interpret Islamic ideas by Chinese Muslim philosophers during Ming and Qing dynasties.

关 键 词：刘智《天方性理》 “先天”与“后天” 宋明理学 关系 

分 类 号：B373[哲学宗教—外国哲学]