伪道养形,真道养神--《西升经》的形神观探险  

Fake Dao Cultivates Xing,True Dao Cultivates Shen:Xing and Shen in Xisheng Jing

作　　者：李刚[1,2] 

机构地区：[1]国家"985"工程"四川大学宗教与社会研究创新基地" [2]四川大学道教与宗教文化研究所

出　　处：《宗教学研究》2009年第1期28-40,共13页Religious Studies

摘　　要：出于西晋的《西升经》提出"伪道养形,真道养神"这一具有独创性的命题,虽然有空喊口号的嫌疑,但却在口号声中把"形"与"神"割裂开来,这就等于对道教主流论证人经修炼能不死成仙的主要依据之一"形神俱妙"进行釜底抽薪,否决了传统道教所主张的"炼形",从而走向"炼神"。《西升经》的形神观尚未全盘抛弃道教的传统言说,其中还有一些论述上的自相矛盾,譬如既割裂形神,又肯定形神相辅相成,既否定形体,又在某些地方保留了身体在修炼中的地位。尽管如此,我们仍然认为它打开了道教生命哲学发展趋势的新局面。Xisheng Jing from West Jin argues that 'fake Dao cultivates Xing,and true Dao cultivates Shen'.This argument has its own originality,that is to say,it seperates Xing and Shen,and subverts the traditional way of 'combination of Xing and Shen',or cultivating Xing first and then Shen.Conception on Xing and Shen in Xisheng Jing do not completely deny the traditional approaches to be immortality.Although it has some contradictions,we still believe that opens a new prospect regarding the developing trend of life philosophy of Daoism.

关 键 词：《西升经》 形神观 伪道养形 真道养神 

分 类 号：B958[哲学宗教—宗教学]