论礼学精神下的人格建构  

SPIRITUAL IMPACT OF RITUAL THEORY ON THE CONSTRUCTION OF PERSONALITY

作　　者：翁礼明[1] 

机构地区：[1]内江师范学院文学与新闻学院,四川内江641112

出　　处：《西南石油大学学报（社会科学版）》2009年第3期72-76,共5页Journal of Southwest Petroleum University(Social Sciences Edition)

基　　金：国家社科基金项目"礼学精神与古典诗学相关性研究"(08BZW003)

摘　　要：从"成人"的价值诉求与君子人格的建构两方面探讨了古代士大夫成长过程中的礼学修养与君子人格形成的问题,分析了儒家思想中"成人"的基本含义及"成人观",讨论了君子人格的内在要素及君子必须具备的基本品质。认为礼学精神作为传统文化的重要组成部分,对塑造古代士大夫的心智结构产生了极大的影响。儒家文化实现其价值诉求的方式主要是通过对士大夫礼学精神的培养来实现的,即"外王"的社会价值在本源上植根于"内圣"的人格修炼,在这个意义上,礼学教育是培养古代文化精英和政治精英的主要途径。This paper,from the perspectives of the elitist′s pursuit of value and the construction of gentleman′s personality,studies the development of ritual culture and the formation of gentleman′s personality in ancient Scholar-Bureaucrats,analyzes the basic meanings of elitist and the view of elitist cultivation in Confucianism,and discusses the internal elements in gentleman′s personality as well as the essential qualities required for a gentleman. As an important part of the traditional culture,the ritual theory has exerted great influence on forming the mentality of the ancient Scholar Bureaucrats. Confucianism has realized its pursuit of value mainly through the cultivation of the ritual spirit in Scholar Bureaucrats,namely,the social value of 'external kings' is rooted in the cultivation of 'internal saints'. From this perspective,the spirit of ritual theory is the main approach to the cultivation of ancient elites in culture and politics.

关 键 词：礼学精神 人格建构 君子人格 儒家思想 伦理 

分 类 号：B222[哲学宗教—中国哲学]