儒家构建和谐社会的行政伦理思想及其启示  

Confucian Administrative Ethics and Revelation of Constructing a Harmonious Society

作　　者：孔毅[1] 

机构地区：[1]重庆师范大学政治与社会学院,重庆400047

出　　处：《重庆社会科学》2009年第6期110-114,共5页Chongqing Social Sciences

摘　　要：儒家行政伦理思想中包含有丰富的构建和谐社会的内容。儒家行政伦理思想以确立行政伦理的价值目标和价值原则最为重要。儒家实现行政价值目标的主要途径:一是通过行政主体修养行政道德,将行政道德内养于己;二是通过对行政主体的道德要求和考核,促使其将行政道德外化于人。研究和总结儒家为构建和谐社会而进行行政伦理建设的理论经验和教训,无疑有益于当今我们党的行政伦理建设和行政能力的加强,从而更好地领导全国人民共同建成、共同享有社会主义和谐社会。Plentiful matters of constructing a harmonious society are contained in Confucian administrative ethics. It is of great importance to establish the goal and tenet of administrative ethics. There are two ways of achieving them： the first is to cultivate administrative moral of the subject so as to achieve inner nourishing; the second is to exteriorize the administrative moral through moral criterion and assessment of the subject. To study and generalize theoretical experiences and lessons from the administrative and ethic construction for the harmonious society, is no doubt beneficial to strengthen the administrative ethic construction and executive capability of Chinese Communist Party, so that a harmonious socialist society can be built under the guidance of the Party.

关 键 词：儒家 行政伦理 和谐社会 现代启示 

分 类 号：D616[政治法律—政治学] A841.64[政治法律—中外政治制度]