行到水穷处,坐看云起时——论王维山水诗的“云”、“水”意蕴  

Walking until the End of Brook,Just Sit Down to Watch Cloud Rising——On "Water" and "Cloud" Image in Wangwei's Landscape Poetry

作　　者：胡遂[1] 罗姝[1] 

机构地区：[1]湖南大学文学院,湖南长沙410082

出　　处：《湖南大学学报（社会科学版）》2009年第3期84-87,共4页Journal of Hunan University(Social Sciences)

基　　金：国家社科基金项目:佛教与中国文人心路历程(04BZW034)

摘　　要：禅宗在盛唐已经发展成一种传播生存智慧的哲学,调节着众生心灵世界的平衡。作为盛唐山水诗的开创者,王维深度融合了南北禅宗的禅法精髓,并将其融入山水之中,创造出一种空明静秀的境界,他的山水诗常体现出心境与物境、物境和禅境的交相渗透,尤其在水云意象的运用上,直指禅学之"性"与"缘",佛性之空寂静净与佛境之自在自如在此得以打通,呈现出审美体验与宗教体验之深层融合,具有深刻的审美特质和思想内涵。To the flourishing Tang dynasty, Zen has been a philosophy which to spread survival wisdom, adjusting the spiritual world of all living creatures balance. The quiet and beautiful realm in Wangwei＇s landscape poetry, which always embody out the mutual penetration between thing realm and Buddhist, is affected very much by it. Especially in the using of ＂Water＂ and ＂Cloud＂ image, they straighten to ＂nature＂ and ＂condition＂ in studying of Buddhist. The quality of vacancy, silent, quiet, clean in Buddha nature and the unrestrained, ease freely Buddhist conception were got through here. The deep fuse about the appreciation of the beauty experiencing and the religion experiencing is often appeared in Wangwei＇s poem, which has incisive aesthetic particularity and thought connotation.

关 键 词：佛禅自性 自在自如 水云意象 

分 类 号：B241.9[哲学宗教—中国哲学]