解构就是正义——德里达法哲学思想解析  

Deconstruction Is just Justice——On Derrida's Philosophy of Law

作　　者：周发财[1] 

机构地区：[1]重庆科技学院人文社科系,重庆401331

出　　处：《华中科技大学学报（社会科学版）》2009年第3期66-70,共5页Journal of Huazhong University of Science and Technology(Social Science Edition)

摘　　要：德里达抓住法律与正义之间的张力,指出法律神秘的权威基础是强力,而不是正义。法律只能无限接近正义,任何确定的法律都有成为不正义的可能,所以法律是可以解构的;而因为正义的不可还原性,正义是不可解构的,解构活动就产生在分开可解构的法律和不可解构的正义的间隔,解构就是使法律更正义。正义的主体与非主体不稳定的区分、责任的无限性和他者的语言确证了解构法律的可行性以及这种解构使法律无限接近正义的促进作用。Derrida holds the mystical foundation of authority of law is power through analyzing the tension between law and justice. Law can only approach justice, any solid law is probably unjustice , so law is decon- structible, justice itself is undeconstructible because of it＇ s irreducibility. Deconstruction takes place in the interval that separates the undeconstructibility of justice from the deconstructibility of law, deconstruction makes law more justice. The unstability of distinguishment between subjects and non - subject of justice, re- sponsibility without limits and the language of the other confirm the capability to deconstruct the law, and the function of deconstruction to make law more justice. But because of the difference between law and justice that is immediatible, justice decision come to unavoidable aporia, there is mainly three facets： the contradiction between free decision and norm, undecisible and mad of decision. Justice itself is infinite concepts of justice, which is transcendent. Derrida＇ s philosophy of law provide important inspiration for critical study of law.

关 键 词：解构 法律和正义 法律 

分 类 号：B565.6[哲学宗教—外国哲学]