徐祯卿仕宦时期的“学凡三变”  

Xu's Changes in the Evolutions of the Ideological Theory

作　　者：崔秀霞[1] 

机构地区：[1]德州学院中文系,山东德州253023

出　　处：《德州学院学报》2009年第3期13-16,21,共5页Journal of Dezhou University

摘　　要：徐祯卿的为学经历可概括为"学凡三变":加入七子,砥砺于辞章,此为变之一,属顺势之变;习养生之术,专心玄虚,转入道教,此为变之二,可以说由文学转入道教是徐祯卿转折最强、最彻底的转变,正德元年的山水游历进一步引发了他对道教的兴趣,而正德初的朝政败坏、对文学价值与功能的失望、自身体质的多病等各种因素则是导致他慕道的直接原因或更深层的原因;与王阳明论道,悟心性之学,此为变之三,这一转变显示着徐祯卿精神结构的再一次重置。此"三变"清晰地勾勒出徐祯卿入仕后思想的转变轨迹。We can use the evolutions of the ideological theory by Wang Yangming to characterize Xu＇s changes in thought. The first transformation was his becoming one of the ＂seven-scholar school＂, during the time he was concentrating on literature creation. The second one was his indulging in health preservation and metaphysics thoughts, then turning to Taoism. The third was that his discussing the problem is Tao with Wang Yangming, realizing xin-xing（heart and mind） philosophy. Eschatology was the conceptual grasp of the time-spirit, and it was also the basic idea of his thoughts.

关 键 词：徐祯卿 “学凡三变” 中年慕道 

分 类 号：I206.2[文学—中国文学]