世界和谐秩序范式的伦理维度——西方永久和平观念的形而上学性与批判  

On the Ethical Dimensionality of the Model of World Reconciliation Order——The Metaphysics and Its Critique of Western Idea of Perpetual peace

作　　者：罗秋立[1] 

机构地区：[1]韩山师范学院政法系,广东韩山521041

出　　处：《吉首大学学报（社会科学版）》2009年第4期1-6,共6页Journal of Jishou University(Social Sciences)

基　　金：教育部人文社会科学研究青年基金项目(07JC720015)

摘　　要：战争与和平的论题是关涉到生存论层面的论题,道德与政治在生存论上的原初同一性,使西方政治哲学立足于伦理这一基础与视阈建构世界和谐秩序理论成为可能。古典哲学以"自然正当"推出城邦内外的和谐,康德哲学则以实践理性原则规划了世界的"永久和平"。但是,"自然正当"与"实践理性法则"的形而上学性,使西方传统的永久和平观念沦落为空洞的政治宣言。马克思的"世界历史"观念诉诸物质生活领域,从而他的世界和谐秩序理论的伦理之维具备了现实而可靠的基础,构成了对传统永久和平观念的批判。The topic of war and peace is related to the content of existentialism. The existential identity of morality and politics makes it possible for western political philosophy to propose its theory of world reconciliation order based on ethics. While the classics advanced an idea of peace of polis on root of natural right,Kantian posed a theory of perpetual peace of the world on Principle of practical reason. However, the metaphysics of such principles had caused western traditional idea of perpetual peace to fall into the romantic argument. Based on the concept of world-history founded on material life, Marx ＇ s theory of world peace not only has profound meaning of ethics but also finds itself a real and firm root,which has brought a critique to traditional idea of perpetual peace.

关 键 词：世界和谐秩序 伦理 形而上学 批判 

分 类 号：B1[哲学宗教—世界哲学]