和而不流的人格风范与艺术再现——魏了翁寿词述评  

Personality Style and Art Reproduction with Harmony but Distinctness——Commentary on Wei Liaoweng's Works of Longevity Blessing

作　　者：张帆[1] 

机构地区：[1]西华大学人文学院,四川成都610039

出　　处：《西华大学学报（哲学社会科学版）》2009年第4期22-26,共5页Journal of Xihua University(Philosophy & Social Sciences)

基　　金：四川省地方文化资源保护与开发研究中心资助项目"魏了翁寿词"阶段性成果(项目编号W07207019)

摘　　要：南宋理学大师魏了翁的寿词创作数量堪称历代词人寿词之最。对此,前人颇为不解。本文通过对魏了翁生平的简要梳理及其寿词创作的分类研究,认为其寿词创作与其"和而不流"的君子风范、孝悌仁爱的理学精神、积极有为的生命意识息息相关,既是魏了翁坚持守望儒家传统"以和为贵"的社会风尚的艺术再现,又是南宋文人士大夫世俗生活的形象反映。southern Song Dynasty＇s Neo-Confucianist Wei Liaoweng created more works of longevity blessing than any other Ci writers, which left the previous researchers confused. This paper provides a commentary summary of Wei Liaoweng＇s life, classifies researches on his works of longevity blessing, and then proposes that his creation on works of longevity blessing is closely interrelated to his gentlemanly demeanor of harmony but distinctness, his Neo-Confucian spirit of filial piety and active Life Consciousness. It is not only the art reproduction of Wei Liaoweng＇s persistence of traditional Confucius social climate ＂Harmony is most precious＂, but also the image reflection of scholar-bureaucrat＇s everyday life in South Song.

关 键 词：魏了翁 寿词 和而不流 人格风范 艺术再现 

分 类 号：I207.23[文学—中国文学]