阴阳五行合流新探  

A new disscussion on merging of Yinyang and Wuxing

作　　者：潘俊杰[1] 

机构地区：[1]南京大学哲学系,江苏南京210093

出　　处：《西北大学学报（哲学社会科学版）》2009年第5期15-18,共4页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：国家社科规划基金项目(08BZS006)

摘　　要：阴阳、五行观念的产生是与观察自然以及与社会生产、生活实践相联系的。在商、周的后期,阴阳、五行观念发展成为有哲学抽象含义的思想和思维方式。阴阳、五行的合流是以《周易》的"两仪"、"八卦"和中国古老的"气"论为载体、为媒介的,其融合不会晚于春秋晚期。在春秋战国时期,融合于一体的阴阳五行学说是普遍的思维模式和理论要素,百家均有探讨。战国的邹衍将其发展成为一种政治哲学,在秦汉以后为历代王朝所借用。研究阴阳五行思想对于深入地把握中国哲学以及科学有重要的意义和价值。Thoughts of Yingyang and Wuxing come＇from the observation of nature and the practice of human social production by ancient chinese. Yingyang and Wuxing developed as an idea and mode of Kinking characotoritics of philosophical abstrct. The merging ot Yinyang and Wuxing through ‘Liangyi’ ‘Bagua’ of Zhouyi and ancient thought of ‘Qi＇ in China. The time of merging was before the .period of the late Spring and Autumn, when the thought of Yinyang - wuxing was not only a com-on mode of thinking, but also a universal theory of hundred schools of thouht during the Spring and Autumn period. Zouyan developed it as a systematical philosophy of politics, used by feudal dynasties in China. Study on the merging of Yinyang and Wuxing is very useful to comprehend Chinese philosophy.

关 键 词：阴阳 五行 产生 发展 合流 影响 

分 类 号：B221[哲学宗教—中国哲学]