论西方美学思想史中的快感概念  

On the Concept of Pleasure in the Western Aesthetic Intellectual History

作　　者：季中扬[1] 

机构地区：[1]淮阴师范学院中文系,讲师文学博士江苏淮安223300

出　　处：《北方论丛》2009年第5期129-132,共4页The Northern Forum

基　　金：江苏省教育厅高校哲学社会科学基金项目(09SJB750005);国家社科规划项目(06BZX067)

摘　　要：在古代社会,伦理价值的立法者对于快感一般都持贬抑、否定态度,认为快感是颠覆既有伦理道德价值谱系、破坏现存社会秩序的危险的力量;随着资本主义文化逻辑的展开,快感被认为是冲决前资本主义社会意识形态与权力话语的解放力量;而随着资本主义文化逻辑的进一步展开,快感又被视作颠覆资本主义社会与文化秩序的文化理想。总而言之,快感概念并不是对某种生理现象的客观描述,它包含着伦理的、政治的、美学的价值判断,其内涵随着社会与文化的变革,以及人们价值观念的改变而不断变化,深入考察这个概念,是我们思考西方美学思想的一条重要路径。In ancient society, legislators of the ethical values generally held negative attitude for the pleasure, and think the pleasure is the risk strength subverting the value of ethics, destroy the existing social order. With the commencement of cultural logic of capitalism, the pleasure is considered to be the liberating strength smasing pre - capitalist social ideology and discoure of power. And with the further unfolding of cultural logic d capitalism, the pleasure has been regarded as the cultural ideal subverting capitalist social and cultural order. All in all, the concept of pleasure is not the right objective description of certain physiological phenomena, which contains the ethical, political, aesthetic value judgments, its meaning with the change of society and cultural change, and people＇ s values are constantly changing. Exploring this concept deeply is an important path that we think western aesthetic thought.

关 键 词：快感 话语 美学 

分 类 号：B83-09[哲学宗教—美学]