唱和诗:清初甬上遗民诗人社会空间的文学标记——李邺嗣唱和诗创作及其理论探析  

Responsorial Poems of Ningbo in the Early Qing Dynasty——An Analysis of Li Yesi’s Responsorial Poems

作　　者：周军[1] 

机构地区：[1]浙江医药高等专科学校,浙江宁波315100

出　　处：《宁波大学学报（人文科学版）》2009年第5期33-37,共5页Journal of Ningbo University：Liberal Arts Edition

基　　金：宁波市文化项目(WHLSMR0809-3)

摘　　要：李邺嗣是明末清初浙东学派的重要人物和著名遗民诗人,与黄宗羲亦师亦友,交往密切。特殊的时代和丰富的诗歌唱和活动,使李邺嗣对唱和诗的功能有深刻的认识,他强调诗歌唱和的重要性,以"由是知古今诗家,故未有单行者也"为立足点,使诗歌唱和成为甬上遗民诗人构建自我生存空间和获得精神欢娱的独特方式。他提倡的"群"与"和"的诗歌理念,不仅是其唱和诗创作实践的心灵指导,也是他作为遗民诗人社会生存方式的文学表现。Li Yesi was an important figure in the East Zhejiang Sehool, a famous poet and a close friend of Huang Zongxi. With his rich poetic practice in the special times, he had a profound knowledge of the functionality of responsorial poetry, making it a unique form of entertainment for Ningbo poets. He stressed the responsorial feature of poems and advocated the concepts of ＂qun＂ and ＂he＂, which is not only the guidance of poetic practice, but also the literary reflection of the social status of the poets.

关 键 词：李邺嗣 唱和诗 社会空间 

分 类 号：I207.22[文学—中国文学]