熊十力“智识合一”论探析  

Analysis of Xiong Shili's Unity of Wisdom and Knowledge

作　　者：郭淑新[1] 

机构地区：[1]安徽师范大学政法学院,安徽芜湖241003

出　　处：《安徽师范大学学报（社会科学版）》2009年第5期534-539,共6页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：安徽省教育厅人文社科基金项目(2009SK095);安徽师范大学中国哲学史精品课程建设项目

摘　　要：中国近现代哲学是在中西文化碰撞、交汇的年代,以"比较哲学"的视域和面目展示自身的。这一时期,熊十力构建了一个自"五四"以来中国传统气息甚为浓郁的哲学体系,但却对西方哲学给予中国哲学的影响乃至刺激作出了适当的反应。他在《明心篇》中提出的"智识合一"论,在立足于本民族哲学的基点上,尽可能地借鉴、通达他民族的哲学智慧,对当下以及未来人类面临的共同问题予以形而上的思考和回答,从而凸显了其"世界哲学"意识。Chinese modern philosophy presents itself by the view and appearance of comparative philosophy in the era when the Chinese culture and western culture struck and integrated with each other. In this era, Xion Shili constructed a philosophical system with plenty of Chinese tradition since the May Fourth Move- ment, but responded properly to the impact and stimulation of the western culture. His idea, the unity of wisdom and knowledge in his book Ming Xin, based on native philosophy, learns from other countries＇ philosophical wisdom and responds to the common problem at present and in the future metaphysically. By this way, the consciousness of the global philosophy has been highlighted.

关 键 词：熊十力 智识合一 世界哲学 

分 类 号：B261[哲学宗教—中国哲学]