西方近代精神本体论批判  

A Criticism of Ontology of the Western Modern Spirit

作　　者：谢维营[1] 

机构地区：[1]上饶师范学院,江西上饶334001

出　　处：《烟台大学学报（哲学社会科学版）》2009年第4期5-12,共8页Journal of Yantai University(Philosophy and Social Science Edition)

基　　金：教育部2007年度人文社会科学规划项目(批准号07JA720017)的阶段性成果

摘　　要：精神本体论是把人的精神作为世界本体的哲学理论。精神本体论在近代大行其道的原因非常复杂,除了阶级需要以外,近代生产力和科学技术的大发展极大地凸显了人类精神的作用,因而追求"高尚"的精神生活成为一种潮流。笛卡尔、莱布尼茨、费希特和黑格尔是近代精神本体论的主要代表。近代精神本体论同样是"时代精神的精华",我们应该承认其正面价值。The spirit ontology is the philosophical theory which treats the spirit of people as the world ontology. The spirit ontology is popular in modern times for various reasons. Besides the needs of social class, the modem productive forces and the development of science and technology have highlighted the human spirit function enormously, so pursuing the ＂noble＂ spiritual life becomes a kind of social trend. Rene Descartes, Gotffried Wilhelm Leibniz, George Berkeley, Johann Gottlieb Fichte and Georg Wilhelm Friedrich Hegel are the main representatives in the modem spirit ontology. The modern spirit ontology is similarly ＂the essence of the spirit of our times＂, we should acknowledge its positive value.

关 键 词：西方 近代 “精神本体论” 价值 

分 类 号：B504[哲学宗教—外国哲学]