南北朝末季道教《升玄经》中的新教义  

The New Theory in Taoist Canon Sheng Xuan Jing at the End of the North and South Dynasty

作　　者：万毅[1] 

机构地区：[1]中山大学历史系,广东广州510275

出　　处：《华南师范大学学报（社会科学版）》2009年第5期85-89,共5页Journal of South China Normal University：Social Science Edition

基　　金：广东省哲学社会科学"十五"规划项目(批准号:05I-04);中山大学桐山基金青年教师项目

摘　　要：南北朝末期造作的道教《升玄经》中出现的"道根"说、"升玄"论及"内教"论等都是在继承汉代以来宇宙生成论的基础上,吸收魏晋玄学本体论的学术成果,并受到东晋南朝大乘佛教般若学特别是中观理论的影响,由重玄学派道士从事道教义理建设而提出的,它曾深刻影响了隋唐道教的发展,在思想史上留下了宝贵的遗产。The paper discusses some conceptions such as 'the Root of the Tao','Sheng Xuan','Nei Jiao'.These conceptions are common in the taoist classic work Sheng Xuan Nei Jiao Jing which was accomplished at the end of the North and South Dynasty.On the basis of the discussion,the author points out the theoretical creativities of the school of double-mysteries.These creativities are based on the achievements of the discussion on the problems of 'You(Existance) Wu'、 'Ben Mo' and 'Body Function' made by the XuanXue(a mystical school of Taoism) in the Period of the Wei and Jin Dynasties.Besides,they absorbed the Prajna thought and the Madhyamika theory of Mahayana Buddhism.Furthermore,the author indicates its influence on the Taoist theoretical system in Sui and Tang Dynasty.

关 键 词：道教 《升玄经》 “道根” “升玄” “内教” 

分 类 号：K235[历史地理—历史学]