论《尚书》诰体的生成机制及其文化意蕴  

Study on the Creating System and Cultural Implication of the Pray Style in Book of Documents

作　　者：叶修成[1] 

机构地区：[1]天津财经大学中文系,天津300222

出　　处：《海南大学学报（人文社会科学版）》2009年第5期566-574,共9页Journal of Hainan University （Humanities & Social Sciences）

基　　金：国家社会科学基金项目(07BZW020)

摘　　要："诰"体是由祭祀仪式中的祈告这一言说行为而生成。这种由神祗之告发展而出的生人之诰,发生在册封、赏赐、任命、朝觐和会同等礼仪之中。"王若曰"是《尚书》诸诰的一个显著性文体特征,它是神道设教的标志性提示语,《尚书》中的周初诸诰都是周公神道设教的文本化生成物。"周诰殷盘"显示了殷周两代文化精神气质的同异。The pray style was created from the speech action of praying in sacrificial ceremony. The pray for the living was derived from that for the gods and often happened in the ceremonies of conferring, awarding, appointing, pilgrimaging, meeting, etc. ＂His Majesty said＂ is a distinguished literary style characteristic in all the prayers in Book of Documents. It is the sign language of religious and superstitious admonition. At the beginning of Zhou Dynasty, all the prayers in Book of Documents were textual formats admonished by ZHOU Gong. Zhou Gao Yin Pan demonstrated the similarity and difference of cultural spiritual qualities between Shang and Zhou Dynasties.

关 键 词：《尚书》 “诰”体 神道设教 周诰殷盘 精神气质 

分 类 号：K224[历史地理—历史学]