今本《古文孝经》孔传成书问题考辨  

Textual Research on the Formation about the Current Version of the Book Kongzhuan for The Classic of Filial Piety in Ancient Writing

作　　者：陈以凤[1] 

机构地区：[1]山东大学历史文化学院,山东济南250100

出　　处：《孝感学院学报》2009年第5期27-31,共5页JOURNAL OF XIAOGAN UNIVERSITY

基　　金：国家社科基金项目(06BZS004)

摘　　要：今本《古文孝经》孔传流传过程曲折复杂,非日本人伪造,应是魏晋时期所流传的注本,即《家语后序》中所说的"孔安国传"本。从对史籍的记载著录、文本的体例风格等方面分析,此书非孔安国个人所著。考诸孔安国后人对《孝经》的传习,关于《古文孝经》训说的史载及其和《孔子家语》、《古文尚书》两书序言的联系,该书最可能成于孔家学者众人之手,当与汉代孔氏家学有密切关系。The book Kongzhuan for Filial Piety in Ancient Writing which we can see today had experienced a twisted and complicated process which was not forged by Japanese, but it was the interpretation which ever spread after Han and Wei Dynasty, i.e. the so-called ＂Kong Anguo＇ Comment＂ in the last prologue of Kong Zi Jia Yu. From the history records, the text＇s mode and style, this book can not be written by Kong Anguo. After making a comprehensive research on the situation that the suc- cessor of Kong Anguo inherited and learnt The Classic of Filial Piety and the record of history mate- rial about the commentary for Filial Piety in Ancient Writing, and the relationship between it＇s preface and the preface of Kong Zi Jia Yu and Gu Wen Shang Shu, it was probably written by the scholar in the Confucius family, and has much affinity with Confucius family＇s learning in Han Dynasty.

关 键 词：《古文孝经》孔传 成书 孔安国 孔氏家学 

分 类 号：K204[历史地理—历史学]