祭孔与清初帝王道统形象之链接  

Memorial Ceremony for Confucius and Its Link with the Image of the Imperial Confucian Orthodoxy of the Early Qing Dynasty

作　　者：张分田[1] 刘方玲[2] 

机构地区：[1]南开大学历史学院,天津300071 [2]燕山大学文法学院,河北秦皇岛066004

出　　处：《深圳大学学报（人文社会科学版）》2009年第6期127-133,共7页Journal of Shenzhen University：Humanities & Social Sciences

基　　金：国家社会科学基金项目"统治思想视野的中国传统理想政治模式理论研究"(项目编号:08BZS003)

摘　　要：祭孔作为中国传统社会道统的仪式化表征,自西汉以来,已转化为政治权威合法性的根源,祭孔大典成为清代前期格外引人关注的祭祀仪式;清初帝王对于孔子的祭祀,其规格、意义远远超出了以往对孔庙的祭祀仪式,特别是由于皇帝亲祀跪拜孔子的介入,对于这一跪拜祭祀模式的认可与持续,促使祭孔的信仰及其仪式具有前所未有的道统与治统合一的意义,礼如弟子的祭孔仪式则是透过身体象征来诉求统治正当性,给统治者铭刻了道统形象;确认了政权对于道统的承袭,也就是确认自我的统治正当性。Holding memorial ceremony for Confucius, as orthodoxy, has been transformed into the source of legalized the ritualized symbol of Chinese traditional social political authority since the Western Han Dynasty. The memorial ceremony for Confucius became a particularly spectacular ritual ceremony during the early Qing Dynasty. The ceremonis of the early Qing Emperors, far surpassed the memorial ceremonies for Confucius of the earlier times in terms of scale and significance. The practice of Emperor＇s worshipping on bended knees to Confucius especially promoted the belief in holding memorial ceremony for Confucius and imbued the ceremony with the significance of unparalleled unification of Confucius and ruling orthodoxy. This inscribed firmly the image of Confucian orthodoxy in the minds of the people, confirmed the authority＇s inheritance of the Confucian orthodoxy, thus justified their rule.

关 键 词：祭孔 清初帝王 道统形象 

分 类 号：K892.9[历史地理—民俗学] K2[历史地理—历史学]