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出 处:《徐州师范大学学报(哲学社会科学版)》2009年第6期25-29,共5页Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)
基 金:国家社科基金项目"中国早期小说生成史研究"(08BZW025);教育部人文社科项目<出土文献与古代小说>(05JA750.11-44029)阶段性成果之一
摘 要:"嫦娥奔月"是中国古代著名的神话,许多学者对其多有关注,这方面的研究成果也颇为丰硕。然而,由于王家台秦简面世较晚,已有研究成果大多建立在传世文献的基础上,即使少数学者注意到了秦简所记载的"奔月"故事与传世文献的差异,也限于各自研究的侧重点不同,而没有继续探讨这种文献差异的原因。其实,出土秦简不仅证明传世《归藏》的不伪,而且它还透露着一个重要信息,那就是"嫦娥"与羿在先秦本属于两个不相干的神话系统,二者直到秦汉时期才逐渐融为一体。经过研究,可以得出的结论是,嫦娥系从甲骨文的西母演化而来,后来,在诋毁"羿"的语境下,秦汉的神仙方士本着自宣其理的目的,将"嫦娥"与"羿"撮合到一起,从而无意间"创造"了今天人们所熟知的嫦娥弃夫奔月的故事。" Chang'e flies to the Moon" is a famous ancient Chinese myth. Many scholars were concerned about it. The outcomes in this area were very fruitful. Pecause of late unearthed bamboo slips of" Wang jiatai" were, most of the research results have been buihed on the basis of the Paper literature, even a few scholars have concerned the differences between bamboo slips and paper literatures, they were limited by research field of themselves and few pay attention to the reason of this difference. In fact, "Wang jiatai" bamboo slips not only proved that the Paper literatures of "guizang" are not fake, but also revealed an important message, that is, "Change" and the "Yi" belong to different myths systems and were gradually integrated in the Qin and Han Dynasty. After the studying, the conclusion could be drawn that Chang'e was from "ximu" in Oracle. And then, in the context of decried "yi", some alchemists in Qin and Han dynasties brought together " Chang'e "and" Yi " for the purpose of their theoryi so they created inadvertently this well-known ancient myth of "chang' e" discard her husband and flied to the Moon.
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