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作 者:张轶[1]
机构地区:[1]北方工业大学素质教育与现代文化研究所,北京100144
出 处:《北方工业大学学报》2009年第4期74-79,共6页Journal of North China University of Technology
摘 要:南朝刘宋时期,郑玄易学被官方舍弃,影响力衰微。而到南齐时,郑玄易学却出现复苏的迹象,这有赖于南齐官方的扶植,同时也与刘瓛对郑玄易学的传播有关。刘瓛易学体现了比较明显的宗郑的风格,所谓的"刘瓛承马、郑"的真实含义在于其易学中注重对郑玄易学中注重义理的解经体例的传承。这体现南朝时期学者对待郑玄易学的态度。During the period of Liu Song in the South Dynasty, Zheng Xuan' s Yi-ology (known also as the Book of Changes) is abandoned by the government, and its influence is declining. In the Qi Dynasty, it is recovered thanks to the support of the government and Liu Huan's contribution in its diffusion. Liu Huan's Yi-ology obviously reflects the style of Zheng Xuan. The real meaning of the so-called "Liu Huan inheriting Ma and Zheng" lies on the focus of the illustration of reasoning in Zheng Xuan's Yi-ology. This shows the attitude of scholars in the South Dynasty towardsZheng Xuan's Yi-ology. Liu Huancontributesalot to the inheritance of Zheng Xuan's Yi-ology in the South Dynasty.
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