《邻草》对近代中国立宪思想发展的借鉴意义  

Significance of China's Acceptance of Constitutional Thought——Focusing on Katō Hiroyuki's Tonarigusa

作　　者：刘岳兵[1] 

机构地区：[1]南开大学日本研究院,天津300071

出　　处：《东疆学刊》2010年第1期18-23,共6页Dongjiang Journal

基　　金：教育部哲学社会科学研究重大课题攻关项目"近代以来日本对华认识及其行动选择研究"(项目批准号:06JZD0023)的阶段性研究成果

摘　　要：加藤弘之的《邻草》批判了当时清政府的政治腐败,主张实行立宪政体是其唯一的出路。作者以中国的失败为"殷鉴",促使幕府进行政治改革,接受立宪政体。考察《邻草》的中国认识、立宪思想以及中国同时代立宪思想的产生和发展,进而对儒学在中日两国启蒙思想中的不同功能进行比较,指出《邻草》对中国的立宪思想发展的借鉴意义。Kato Hiroyuki＇s Tonarigusa is the earliest work about constitutional polity in Japanese modern intellectual history. While criticizing the political corruption of the Qing government, this book argues that constitutional polity is the only way out. The author takes China as a negative example and aims to motivate the bakufu government to carry out the political reform. Therefore, it is significant to study China＇s acceptance of Kato Hiroyuki＇s Tonarigusa, the constitutional thought, and the similar thought in China at the same time as well as to compare the different function of Confucianism in the enlightenment thought both in China and in Japan.

关 键 词：加藤弘之 《邻草》 中国认识 立宪思想 

分 类 号：B313.4[哲学宗教—外国哲学]